The Garifuna spread
along the Atlantic coast of Central America after being forced to flee Saint
Vincent in 1797. They are a population of mixed origin, incorporating elements
of the culture of indigenous Caribbean groups and populations of African origin.
Today they have communities established in Honduras, Guatemala, Nicaragua and
Belize. The Garifuna language belongs to the Arawak group of languages and has
survived centuries of persecution and linguistic imperialism. It is rich in
tales (úraga), which originally served as an activity during wakes or large
gatherings.
Nowadays, this story-telling art is being lost at the same time as the language is in retreat. There is a very strong link between the Garifuna language and the songs and dances which are associated with it. The melodies bring together African and Amerindian elements and the texts are a veritable store of the history and traditional knowledge of the Garifuna, such as cassava-growing, fishing, canoe-building and the construction of baked mud houses. The dances are generally accompanied by three types of drum and the onlookers mix with the dancers during the ceremonies. There is also a considerable amount of satire in these songs, which is particularly directed at certain forms of behavior.